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SHE DECIDED TO KILL HIM

That is the title of my new chapter about a heroine—a killer—whom I will explore further in the Dark Magic series. The woman as the giver of life and death is an interesting theme within the Berkano modality. Some aspects are based on reality observed through the magical work of a practitioner in both the physical and astral realms. I can only say that, evidently, non-magicians who were healthy suddenly fell seriously ill after her operation and were out of the physical realm within a few days. I even managed to obtain a statement from an eyewitness who observed her during such an operation (the woman had moved into his apartment so she could better focus her attention on her neighbor; it was impossible not to notice, especially since the visit was about this). He didn’t know what was going on, but it was terrifying, and based on where the lady directed her attention, he knew exactly what she was up to a few days later at the funeral. Of course, I can’t provide instructions on how to p...
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On love magic

  After some thought, I decided to write an article about love magic, which is controversial in itself. Firstly, because it unquestionably influences another person's will, and also because the most profitable activity in magic over the ages is love magic. There are, however, certain dangers for the witcher as well as for his client.  Therefore, there are many taboos to be broken if one has conceived the intention of pursuing magic in this direction.  Love, magic, and destiny are all rolled into one in love magic.  At the same time, each of these concepts represents something utterly elusive. First of all, each magician (meaning a state of mind) has a field of action only in the sphere of life that he himself lives. You don't expect a dentist to fix your car, nor do you expect a mechanic to drill your teeth. As such, magic affects daily living. Magic can do many things, but above all, it should work in personal life. When a magician has mastered a test in life, he hi...
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The Nine Doors of Midgard (by Edred Thorsson)

  In August 2019, I wrote for the Czech reader about my experience of working with the Nordic magic manual in a situation where people knew of me as a practitioner of Khemetic magic (heka), but not so much as a practitioner of runes and rune magic. I have described a bit of my journey and also the contribution of this book to my personal journey. I am now translating this post into English.  I had always associated runes only with paganism, and although I was somehow attracted to them, I could not find my way to them. My beginnings were 8 years ago when I discovered with Guido von List that they are perfectly intertwined with the material plane and can be used for many things. But Guido was only an introduction for me, not a systematic learning of rune magic, which was what I was interested in a priori. By magic I always imagined a functional system independent of the Pantheon, because entities, whatever they may be, are always a bonus and a benefit, not magic itself. And...
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The disbelieving Thomas syndrome

Have you read Susanna Clarke's novels or short stories, where seductive magicians with titles like Pratchett's university magicians may know the theory perfectly, but in the practice life they are often caught off guard and fail to notice the obvious? We can realistically meet people like this within magic too. My aim with my posts is to get people to make magic a practical matter for them. Of course, to the extent that it will let them go on their own.  To work magically is to see reality differently, and according to the ability to see it this way, the ability to shape it grows at the same time. The old esoteric truth says that this vision must remain hidden from the outside world, and I add, especially when it comes to fellow magicians. There is no greater skeptic than the one who performs magic. Many colleagues have a clear set of how magic is supposed to work. What magic doesn't do and what magic definitely can't solve. Their conception of magic is often altruistic...
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Álfar, gnomes, and dwarfes

LAH-SAH invitation  As I began the magical work of contacting Álfar, I was amazed at how quickly they demonstrated examples of our collaboration directly in material reality on two specific issues (my body and my garden). It was very much a "wow effect" in both. Sure, I have a lot of rocks in my garden... I didn't understand why these amazing creatures are called dwarves or gnomes, after all, it only spoils the possible contact with them. Of course, I held a radical view, only "Álfar", because it corresponded to my amazement and gratitude. Today I keep my radicalism for my personal approach, and let others choose. So, let's do it. I would like to start by saying that if one expects strict classification and clarity from collections of fragments of Norse mythology, i.e. Eddas, one should start looking at other things than Norse magic (actually magic). Nor is it unambiguous from the point of view of folkloristics. We don't have the original Norse sources p...
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My Fylgja and Me

  This article aims  to describe my relationship with my personal Fylgja and certain experiences I have had with it when activating it. I also assume that the reader has some experience with rune magic and knows what Fylgja is all about. It is also necessary to accept that we do not know the answers to all the questions that may come to mind concerning Fylgja. Moreover, the answers we find may not always apply in general.   If I had to say in one word what Fylgja is, I would say a guide.  A guide to what? The way we sacrifice ourselves for the Self. This statement comes across as odd, perhaps poseur-like, to someone who hasn't taken this journey. In that case, the reader must be content with the common claim in Norse folklore that the Fylgja is only seen before death.   Some words from runic psychology If the reader is unsatisfied with a simple explanation, I will outline a little from runic psychology.  Fylgja is usually connected to th...
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Álfar, the Hidden folk and Midsummer Night (from the series personal feasts)

  Introduction The Midsummer Night is an interesting feast for me, not only because of the customs from the land of my childhood but also because of the various wonderful stories about the hidden folk.  There were occasional stories about encounters with the hidden folk; interestingly, these stories had some commonalities. Sure, we might say, these people got drunk at night and that was all story. It is just that the narrative, which I heard with my own ears several times, was not from a drunk.  I am not able to guarantee that all the stories I was referring to took place on Midsummer's Night. Some stories may be, but my story certainly did. So, my witness was returning home at midnight on St. John's Night through the boonies and met a big bonfire and people in historical costumes. They invited him to join them. There was merriment, dancing, singing... all a good time. He felt awfully comfortable there and after what felt like 10 minutes, he asked if he could bring his wi...
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